For
Wednesday: The Iliad, Books 23 &
24
1. In a passage omitted from our version of Book 24, the gods debate about whether
Achilles should give up Hector’s body.
Apollo, who thinks he should, speaks:
How callous can you get? Has Hector
Never burned for you
thighs of bulls and goats?
…but now you cannot
Bring yourselves to
save even his bare corpse
For his wife to look
upon, and his mother,
And child, and Priam,
and his people…
No, it’s the dread
Achilles that you prefer,
His twisted mind is
set on what he wants,
As savage as a lion
bristling with pride,
Attacking men’s flocks
to make himself a feast.
Achilles has lost all
pity and has no shame left.
Shame sometimes hurts
men, but it helps them too.
A man may lose someone
dearer than Achilles has,
A brother from the
same womb, or a son,
But when he has wept
and mourned, he lets go.
The Fates have given
men an enduring heart.
But this man? After he kills Hector,
He ties him behind his
charior
And drags him around
his dear friend’s tomb.
Does this make him a
better or nobler man? (lines 37-57)
What do you think Apollo means by an “enduring heart,” and why might this
speech suggest that hubris is a quality of gods—not men?
2. How does Book 24 present Achilles’ decision to give Hector’s body back
to Priam? Is it still an act of compassion
and mercy? Does this book redeem
Achilles in our eyes, or is he merely a pawn of the gods, forced to do Zeus’
bidding?
3. How do the various women respond to Hector’s body—Andromache, Hecuba,
and Helen? How does this give us
different perspectives on who Hector was, and whether or not he died honorably—or
for the right reason?
4. Why do you think the book ends with the funeral of Hector, rather than
with the fall of Troy, or even the death of Achilles? If the story is about Achilles’ rage, then
why not end with the natural outcome of his rage—his death? Why is ending the book here, rather than
later on in the actual story of Troy, somehow satisfying?